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From Theosebia

This wiki, granted by the UNC to its Policy Strategist and Director of Global Relations, is basically the Web-Log of a single PT Postgraduate Torah-centric comparative fundamental Theologian who has upgraded from an MA in Religions in Late Antiquity at Cardiff University's School of Religious and Theological Studies to Lampeter for an MPhil under the supervision of Rev.Dr.Dan Cohn-Sherbok and Dr. Dawoud El-Alami.

As with any discipline, religion also needs serious, rigorous and critical scholarship. An unqualified person who thinks they know more about medicine than a doctor is a quack. The same goes for any discipline. People who are serious about Religion will have good theology. Anyone without sound theology who invites you to a discussion on a religion is wasting their time and yours. You wouldn't go to a middle-school student if you had a question about Physics, so why go to similarly unqualified people in the area of religion? The reason there is so much conflict in the world because of religion is because audiences give unqualified people undeserved attention. Rather they should be dismissed along with their half-baked ideas.

Deism is simple and can not be negated, but Theology is much more complex and comes from the simple line of thought, "..infinity is the pre-requisite for any random event, and the probability of all random events are equal to one out of infinity. Infinity would not be infinite if it did not have an aspect which cares and loves us..." (Hubert, 2001) Any dogma/doctrine or so-called "theology" which limits infinity is in fact actually anti-theological. Anyone who does not understand fundamental theology should give up and accept that their minds only qualify them to be deists, and therefore needs must adopt an agnostic approach.

Limitations on the quality of my writing

I have some characteristics of dyslexia and Asperger's syndrome which are likely to be reflected in mistakes in my literacy on this site which might irritate some readers so for which I am appologising in advance. As an Oved-Cohen my religion is Torah but it does not demand I spread my religion, on the contrary, it in fact demands only that I promote nothing but The Keeping of The Peace. Thus, I am going to do my best to discuss this neutral space for all Noah's descendants, whether Christian or Muslim or other of any or no creed. I am sure that I will make some mistakes and I ask for patience and welcome constructive criticism. Furthermore, I am aware that I can not escape the language my theological discipline forces me to use to communicate ideas, but I am going to do my best to use plain speech wherever possible in the hopes that those whose language is affected by other disciplines might grasp the points and I encourage them to "translate" the concepts into their own terms in order to better understand them than use my own limited use of language.

Objective

At the time of making this edit, it seemed to me that global society is in increasing need of a truely neutral space for meaningful interaction between peoples finding themselves thrown together with what might seem at first quite conflicting perspectives on life in the hopes of avoiding conflicts. It occurs to me that this neutral space must be built on the ground which is between life in the Secular and life in the Aeon in order to be truely neutral to promote liberty and avoid imposed restriction. What I am saying is that the secular only route is not truely neutral, but then neither is a purely theocratic approach. But while theocrats are used to tollerance for secularists, secularists are not very tollerant of theocrats. In order to find a truely neutral space, I believe it is necessary to promote mutual and genuine respect rather than simple tollerance, readers are required here to broaden their horizons and learn about intricacies of diverse and different groups which might at first seem irrelevant to their own context, but it seemed to me that if we are to ever find this neutral space and world peace then we must be able to relate our own contexts to those of others, and to do so requires a degree of learning.

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